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Жанры

Шрифт:

– What was your problem? How and in what way do you want to affect it?

Suddenly Ruthra caught himself at his mistake. After all, this was the most important issue in the relationship between the two explorers. They were to have no secrets between them, which meant that the two worlds had already been explored, and now the third had to be added to it, like the third side of a triangle. Then to compare, calculate and deduce formulas, as once did Heron of Alexandria, well or other ancient figure of science, and not only ancient. After all, the method of comparison and comparison is applicable in their case, namely in transmigration of consciousness with the help of scientific postulates. There was no magic in it.

– There's a problem. Why else would I be here?

– I'd be interested to hear it.

– I don't know if I have the right. I don't even know what world you are from, or how our meeting will affect your world and mine, and their combined effect on each other.

– Strange principles your gods have equipped you with, my friend, I'm sorry.

– Hm," Ruthra snorted his displeasure, then explained, "Our Rangit is simpler and more rational, I'll tell you that. Gods? You mean the creators of the system? For the authors of the program can be considered creators.

– But I can't consider them, the authors of the program, as creators. They are too small and numerous compared to my capabilities.

– Oh, my! – Ruthra exclaimed cheerfully.

– Let's not multiply entities.

– It's kind of strange to hear Occam's inferences from a resident of the future.

– Why would you say that? I can quote Aristotle.

– Surely you as a world, since it is identical to ours, already know – Aristotle's statements, all his inferences, are false in the modern paradigm of logic.

– All right, then. Are you gonna let me in on your mission?

– I'd like to know about yours.

– Ha, you're a persistent sly one.

– Just a cautious researcher.

– It is very simple. If the Jews had Hellenized, accepted their pagan gods, then, first, they would not have been destroyed, and systematically, later on, because they would not have been against Jesus. Why? This is a big analysis that would take a lot of text. I can only give a hint, so far only one: Plato's philosophy.

Looking at his companion with squinted eyes, Ruthra replied to such with a shadow of irony:

– I'm guessing what you're basing it on.

– Agree, Jesus essentially carried the ideas of the beliefs of Hellenic culture, which is why both Greece itself and the Hellenic oikoumene so readily accepted his teachings. Although, to be precise, they shaped his teachings. You can find out more about this in a later post. You need to make a request to your center to be allowed to follow me on the chronology of some worlds.

– What do you want to show me?

– There are worlds in our system where Jesus is not killed on the cross. The Jews adopt first Hellenic culture and later Christian culture. This caused them to actually multiply – like the sand of the sea. If you remember, this is what God supposedly promised Abraham. But that is not the most important thing. Since there was no antagonism – Islam did not appear.

– But that's just in your system. In ours, on the contrary, Islam appeared six centuries after the death of Jesus. First as a separate branch of his teachings, which proclaimed the impossibility of God and the rejection of idolatry.

– Christianity already proclaims the rejection of idolatry.

– Proclaim proclaims proclaim, but they also proclaim the rejection of icons…do not make an idol of yourself and so on, but in reality....

– Uh-huh.

– So, in our world, not only Catholicism, Orthodoxy and Protestantism interact, let's say, but also Islam. That is, we have Islam together with them, a branch of one religion.

– How's that?

– It goes like this. Originally, and even now in many ways, Islam and Christian denominations, such as Orthodoxy, have a lot in common.

– Nothing is clear, but it's very interesting.

Having caught the incomprehension of his interlocutor, the mysterious world traveler hastened to explain his position:

– I'm kidding. And we have them in origin, a branch of the same religion. And we have a lot in common. For example, Jesus in Islam is Isa, Moses is Musa, Abraham is Ibrahim, and so on. And the history is very similar. I am more interested in how you decided to act, how to influence the world?

– We need to get the story straight first.

– With the rebellion?

– And with a sequel.

– And what was it? – The Rabbi asked with genuine interest.

To which Rutra had a legitimate question: Why is the rabbi so interested in this particular thing? After all, he is a participant himself. Although each of us would not be interested in what it would be like in life if we acted differently in this or that situation than we once did – how would our lives be different? Rutra decided to play his part, to develop the situation.

– Having quelled the revolt in Jerusalem, Antiochus Epiphanes further intensified his punitive measures against the Jews. He wanted to unite the Jews, or rather the Judeans, with the Greeks, or rather the Hellenes, in every possible way. That's the kind of thing. And, following the plan, he was not a stranger to any cruelty, which was characteristic of the ancient world, but for the modern world too. Antiochus issues a decree that all Jews must necessarily honor the Greek gods and must not perform the rites of their religion. Everywhere in Judea statues of pagan gods were erected on which pigs were sacrificed. The scrolls of the Holy Scriptures were covered with images of pagan gods. A large statue of Zeus was placed on the sacred altar of the Jerusalem temple, and worship was held before it. By the way, many became Hellenists and voluntarily obeyed Greek orders. Such apostates received honorable positions and generous rewards. But many still refused to betray their religion, hid in the mountains and in caves, and from there raided their own and strangers, in towns and villages. Does this ring a bell?

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