Тайная история сновидений
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[65] Freud, The Interpretation of Dreams, p. 139.
[66] Ibid., 139–140.
[67] Ibid., 141.
[68] Ibid., 144.
[69] Основным источником описания симптомов и лечения рака у Фрейда являются медицинские записи его хирурга Г. Пичлера (история болезни профессора Зигмунда Фрейда), пер. Л. Леви, см. Max Schur Papers (3–85R–13), в Библиотеке Конгресса. Насколько я знаю, первым человеком, установившим взаимосвязь между сном про Ирму и раком ротовой полости у Фрейда, был аргентинский хирург-онколог и психоаналитик Хосе
[70] Из медицинских записей Г. Пинчлера.
[71] В целях детального и полезного изучения гипотезы об онкомаркерах см. Thomas R. Hersh, “How Might We Explain the Parallels Freud’s 1985 Irma Dream and His 1923 Cancer?“ Dreaming 5, no. 4 (December 1995): 267–287.
[1] Alain Dani'elou, Hindu Polytheism (London: Routledge & Kegan Paul, 1964), p. 150.
[2] Lawrence C. Watson, “Dreaming as World View and Action in Guajiro Culture”, Journal of Latin American Lore 7, no. 2 (1981): 239–254.
[3] Marc de Civrieux, Watunna: An Orinoco Creation Cycle, trans. David M. Guss (San Francisco: North Point Press, 1980), p. 23.
[4] Для анализа сексуальных аспектов различных теорий зачатия Будды см. Serinity Young, Courtesans and Tantric Escorts: Sexualities in Buddhist Narrative, Iconography, and Ritual (London: Routledge, 2004), pp. 67–72.
[5] T. S. Eliot, “Burnt Norton”, in Four Quartets; Exodus 24:17.
[6] Тацит «История».
[7] Имя Серапис восходит к египетскому Асар-Хапи, сочетающему в себе имена Осириса и быка Аписа.
[8] Michel Chauveau, Egypt in the Age of Cleopatra, trans. David Lorton (Ithaca, NY: Cornell University Press, 2000), pp. 123–126.
[9] Тацит «История».
[10] Там же.
[11] Элий Аристид, Речь 45.
[12] Там же.
[13] Ригведа.
[14] Wendy Doniger O’Flaherty, Dreams, Illusion, and Other Realities (Chicago: University of Chicago Press, 1984), p. 15.
[15] Бхадараньяка-упанишада, 4.3, 9–10.
[16] Там же, 4.3.11–12.
[17] Там же, 4.3.13.
[18] O’Flaherty, Dreams, Illusion, pp. 141–143.
[19] Ibid., pp. 143–146.
[20] Sudhir Kakar, Shamans, Mystics, and Doctors: A Psychological Inquiry into India and Its Healing Traditions (Boston: Wisdom Publications, 1999), p. xi.
[21] Serinity Young, Dreaming in the Lotus: Buddhist Dream Narrative, Imagery, and Practice (Boston: Wisdom Publications, 1999), p. xi.
[22] Mircea Eliade, Yoga: Immortality and Freedom, trans. Willard R.Trask (Princeton, NJ: Princeton University Press, 1973), p. 181.
[23] Serinity Young, “Dream Practices in Medieval Tibet”, Dreaming 9, no. 1 (March 1999): 34, 38n41.
[24] Ibid., pp. 35.
[25] Garma C. C. Chang, trans., The Handred Thousand Songs of Milarepa (Boston: Shambhala, 1989), p.489.
[26] Ibid., p. 484.
[27] Ibid., p. 496.
[28] Francesca Fremantle, Luminous Emptiness: Understanding the Tibetan Book of the Dead (Boston: Shambhala, 2001).
[29] Aleida Assmann, “Engendering Dreams: The Dreams of Adam and Eve in Milton’s Paradise Lost”, in Dream Cultures: Explorations in the Comparative History of Dreaming, ed. David Shulman and Guy G. Stroumsa (New York: Oxford University Press, 1999), p. 291.
[30] “The Apocalypse of Adam”, trans. George W. MacRae, in The Nag Hammadi Library, ed. James M. Robinson (New York: Harper & Row, 1977), pp. 256–264.
[31] Josephus, Jewish Antiquities, trans. H. St. J. Thackeray (Cambridge, MA: Harvard University Press, 1967), p. 205.
[32] Isabel Moreira, Dreams, Visions, and Spiritual Authority in Merovingian Gaul (Ithaca, NY: Cornell University Press, 2000), p. 42.
[33] Joel Covitz, Visions of the Night: A Study of Jewish Dream Interpretation (Boston: Shambhala, 1990), p. 58.
[34] Свободная адаптация см. A. J. Arberry, Tales from the Masnavi (London: Curzon Press, 1994), pp. 267–268.
[35] Richard C. Trexler, The Journey of the Magi: Meanings in History of a Christian Story (Princeton, NJ: Princeton University Press, 1997), p. 37.
[36] Amir Harrak, trans., Chronicle of Zuqnin, AD 488–775 (Toronto: Pontifical Institute of Mediaeval Studies, 1999).
[37] John J. Rousseau and Rami Avav, Jesus and His World: An Archeological and Cultural Dictionary (Minneapolis: Fortress Press, 1995), p. 33.
[38] N. H. Baynes, Constantine the Great and the Cristian Church (Oxford: Oxford University Press, 1972), p. 3.
[39] Robin Lane Fox, Pagans and Christians (New York: Albert A. Knopf, 1989), pp. 613–614.
[40] Eusebius’ Life of Constantine, trans. and ed. Averil Cameron and Stuart G. Hall (Oxford: Clarendon Press, 1999).
[41] Ibid.
[42] George Pitt-Rivers, The Riddle of the “Labarum”, and the Origin of Christian Symbols (London: George Allen & Unwin, 1966), pp. 28–29.
[43] Eusebius’ Life of Constantine.