Тайная история сновидений
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[44] Lane Fox, Pagans and Christians, p. 618.
[45] Ibid., pp. 642–653.
[46] Jay Bregman, Synesius of Cyrene, Philosopher-Bishop (Berkeley: University of California Press, 1982), p. 148.
[47] Ibid., p. 76.
[48] Synesius, Letter 137 in Augustine FitzGerald, ed. and trans., The Essays and Hymns of Synesius of Cyrene (Oxford: Oxford University Press, 1930); Bregman, Synesius, pp. 26, 32–33.
[49] Bregman, Synesius, pp. 60–61.
[50] Все цитаты из трактата Синесия о сновидениях см. FitzGerald, Essays and Hymns of Synesius.
[51] A. A. Nock, Conversion (Oxford: Oxford University Press, 1933).
[52] Synesius, On Providence; Bregman, Synesius, pp. 66–72.
[53] Socrates Scholasticus, “The Murder of Hypatia”, in A Treasury of Early Christianity, ed. Anne Fremantle (New York: Viking, 1953), pp. 379–380.
[54] Bregman, Synesius, pp. 66–72.
[55] E. R. Dodds, Pagan and Christian in an Age of Anxiety: Some Aspects of Religious Experience from Marcus Aurelius to Constantine (Cambridge: Cambridge University Press, 1965), p. 67.
[56]
[57] Moreira, Dreams, Visions, and Spiritual Authority; Peter Brown, The Making of Late Antiquity (Cambridge, MA: Harvard University Press, 1978).
[58] Григорий ссылается на видение пьяницы. См. Historia Francorum; см. Moreira, Dreams, Visions, and Spiritual Authority, p. 16.
[59] Sulpicius Severus, Vita Martini, цит. по:. Moreira, Dreams, Visions, and Spiritual Authority, p. 58.
[60] Видение Ансельма в Matthew ‘s Flowers of History цит. по: см. Frank Seafield, The Literature and Curiosities of Dreams (London: Lockwood, 1869), pp. 108–109. Сон монаха см. в Raphael Holinshed’s Chronicles of England, Scotland, and Ireland, ed. Henry Ellis (1577; reprint, New York: AMS Press, 1965), 3:44. См.: Frank Barlow, William Rufus (Berkeley: University of California Press, 1983); and C. Warren Hollister, “The Strange Death of William Rufus”, Speculum: A Journal of Medieval Studies 48, no. 4 (October 1973).
[61] Jean-Claude, “The Liminality and Centrality of Dreams in the Medieval West”, in Dream Cultures: Explorations in the Comparative History of Dreaming, ed. David Shulman and Guy G. Stroumsa (New York: Oxford University Press, 1999), p. 275.
[62] Paul Edward Dutton, The Politics of Dreaming in the Carolingian Era (Lincoln: University of Nebraska Press, 1994), p. 63.
[63] Труд Аль-Халлала Tabaqat al-mu’abbirim («Уроки для толкователей сновидений») не уцелел, однако мы располагаем надежным источником о его содержании благодаря более поздней работе Аль-Динавари по толкованию сновидений. См. John C. Lamoreaux, The Early Muslim Tradition of Dream Interpretation (Albany: State University of New York Press, 2002).
[64] Ibn Khaldun, The Muqaddimah: An Introduction to History, trans. Franz Rosenthal (Princeton, NJ: Princeton University Press, 1967), p. 75.
[65] Ibid., p. 70.
[66] Ibid., pp. 81, 83.
[67] Ibid., pp. 75–79; также см. Muhsin Mahdi, Ibn Khaldun’s Philosophy of History (London: George Allen and Unwin, 1957), pp. 202, 259n.
[68] Ibn Khaldun, The Muqaddimah, p. 84.
[69] Bukhari, The Translations of the Meanings of Sahihal-Bukhari, trans. M. M. Khan (Lahore, Pakistan: Kazi Publications, 1979), 9:96.
[70] Shahabuddin Suhrawardi, A Dervish Textbook [‘Awariful-Ma’arif], trans. H. Wilberforce Clarke (London: Octagon Press, 1990), p. 53.
[71] Bukhari, Translations of the Meanings of Sahihal-Bukhari, 9:92.
[72] Suhrawardi, Dervish Textbook, p. 53.
[73] Ibid., p. 50.
[74] Bukhari, Translations of the Meanings of Sahihal-Bukhari, 9:104.
[75] Amira Mittermaier, “The Book of Visions: Dreams, Poetry, and Prophecy in Contemporary Egypt”, International Journal of Middle East Studies 39 (2007): 229–247.
[76] О хадисах в связи с темой сновидений см. Marcia Hermansen, “Dreams and Dreaming in Islam” in Dreams: A Reader in the Religious, Cultural, and Psychological Dimensions of Dreaming, ed. Kelly Bulkeley (New York: Palgrave Macmillan, 2001), pp. 73–92.
[77] Leah Kinberg, “Interaction between this World and the Afterworld in Early Islamic Tradition”, Oriens 29 (1986): 296.
[78] Практика сновидения у могилы умершего человека называется tawadjdjuh. См. Fritz Meier, “Quelques aspects de l’inspiration par les d'emons en Islam”, in Le r^eve et les soci'et'es humaines, ed. G.E. Von Gr"unebaum and Roger Caillois (Paris: Editions Gallimard, 1967), pp. 418–419.
[79] Kinberg, “Interaction”, pp. 300–303.
[80] William C. Chittick, The Sufi Path of Knowledge: Ibn al’Arabi’s Metaphysics of Imagination (Albany: State University of New York Press, 1989), p. 119.
[81] Henry Corbin, Creative Imagination in the Sufism of Ibn’Arabi’, trans. Ralph Mannheim (Princeton, NJ: Bollingen, 1981), p. 179.
[82] Ibid., pp. 189–90.
[83] Henry Corbin, Spiritual Body and Celestial Earth, trans. Nancy Pearson (Princeton, NJ: Bollingen, 1989), pp. 118–119.
[84] Ibid., p. 124.
[85] Chittick, Sufi Path of Knowledge, p. 43.
[86] Ibid., pp. 116, 117, 396n4.
[87] Ibn ‘Arabi’, al-Futuhat al-makkiyya [The Meccan Openings], quotted in Chittick, Sufi Path of Knowledge, p. 119.
[88] Ibid., p. 116.
[89] Ibid., p. 113.
[90] Ibid., p. 105.
[91] Corbin, Creative Imagination, p. 223.
[92] Ibid., pp. 238–239.
[93] Tom Cheetham, The World Turned Inside Out: Henry Corbin and Islamic Mysticism (Woodstock, CT: Spring Journal Book, 2003), pp. x – xi.