Кашмирский шиваизм. Наслаждение и Освобождение
Шрифт:
Madhuraja, Gurunathaparamarsa, ed., R.K. Kaw. KS.T.S. no. 85, Srinagar, 1962.
Mahesvarananda, Maharthamanjari with Parimala, ed., M.K Sastri, KS.T.S. no. XI, Bombay, 1918.
Narayanabhatta, Stavacintamani with commentary by Ksemaraja, ed., M.K. Sastri, no. X, Srinagar, 1918.
Pandit, B.N. «History of Kashmir Saivism». Srinagar, 1989.
Kasmira Saiva-darsana (Hindi), Jammu, 1973.
«The Paradvaita Saivism of Kashmir: An Insight into Essentials».
«Saivacarya Nagarjuna: His Two Hymns», Sanskrit with Hindi commentary, New Delhi, 1987.
«Svatantryadarpana: The Mirror of Self-Supremacy», New Delhi, 1993.
Sankaracarya, Brahmasutrabhasya, Bombay, 1934.
Prapancasara, ed.,
Saundaryalahari, ed., Vidvan N.S. Venkatanathacarya, Mysore, 1969.
Somananda, Sivadrsti, with vrtti (incomplete) by Utpaladeva, ed., M.S. Kaul Sastrl, KS.T.S. no. 54, Srinagar.
Udayana, Acarya, Nyaya-kusumanjali, Varanasi, 1957.
Utpaladeva, Isvarapratyabhijnakarika, with own vrtti, ed., M.S. Kaul Sastrl, KS.T.S. no. 34, Srinagar, 1921.
Siddhatrayi, consisting of Ajadapramatrsiddhi, Isvarasiddhi, and Sambandhasiddhi, ed., M.S. Kaul Sastrl, KS.T.S. no. 34, Srinagar, 1921.
Sivastоtravali, Sanskrit text with Introduction, English translation and Glossary by N.K Kotru, Delhi, 1985
Utpala-Vaisnava, Spandapradipika, published in the Tantrasamgraha, vol. 1, Yogatantragranthamala no. 3, pp. 83-128, ed., G.N. Kaviraja, Benares, 1970.
Цитаты на санскрите
Вступление
Durvijneya hi savastha kimapyetad anuttaram.
(Тантралока, II.28)
Глава I
Парадвайта. Абсолютная недвойственность
Brahmapistam avidyaya saha tato naikanta-vado pyayam.
(Ишварапратьябхиджняеивритивимаршини III. 404)
Avidyaya ityanirvacya-rupaya. Ayam Brahma-vado’pi naikanta-vado, na niscitadvaita-vadah iti.
(Там же).
Vivarto hyasatya-rupa-nirbhasanetyuktam; nirbhasate casatyam ceti katham iti tu na cintitam.
(Там же, I.8).
Avidya canirvacya, vaicitryam cadhatte, iti vyahatam.
(Там же, I.9).
Eka-padena Brahma-vivartavado’pi nanyah siddah iti dhvanati.
(Там же, 176).
Pasu-pramatrnam astyakhyati-rupo mohah. Karanam casyesvara-saktiriti svarupatah karanatasca nirvacyataiva. Na khalvanirvacyakarah kascid avidyatma mohah. Avastutvenasyeyad-vaicitryaprathanasamarthya-sambhavat. Sambhave va purnam eva vastutvam, nanirvacyata.
(Там же, 80).
Ityesa hi na Samkhyeya napi VaidantikI drg, api tu Saivyeva.
(Паратришикавиварана, 181).
Antargata-visva-viirya-samucchalattamaka-visarga-vislsananda-saktyeka-ghanam Brahma brhad vyapakam brmhitam ca.
(Там же, 221).
Natu Vedanta-pathakangikrta’-sunya-vadavidura-varti-Brahmadarsana iva.
(Паратришикавиварама).
Ata eva bhedabhedayor virodham duhsamartham-abhimanya-manair ekair avidyatvena anirvacyatvam aparaiscabhasa-lagnataya samvrtatvam abhidadhadbhir atma parasca vancitah.
(ИшварапратьябхиЬжня с «Вхяскари», 11.131).
Cidrupasyaikatvam yadi vastavam, bhedah punar ayam avidyopaplavad ityucyate, tada kasyayam avidyopaplavah iti na sartgacchate. Brahmano hi Vidyaikarupasya katham avidyarupata? Na canyah kascid asti vastuto jivadir yasyavidya bhavet.
(Там же, 11.201).
Anirvacyeyamavidyeti cet, Kasyanirvacyeti na vidmah. Svarupena ca bhati na ca nirvacyeti kimetat? Yuktya nopapadyate iti cet, samvedana-tiraskarini ka khalu yuktir nama. Anupapatisca bhasamanasya kanya bhavisyati.
(Там же, II.202).
Samvid-rupam Brahma abhinnam cakastyavikalpake, vikalpabalattu bhedoyam.
(Там же, II.202).
Kasyayam Vikalpanavyaparo nama? Brahmanas-ced avidya-yogo, na canyosti.
(Там же).
Avikalpakam ca satyam vikalpakam asatyam, iti kuto vibhago; bhasamanasyavisesat.
(Там же).
Bhasamanam-avadhirya agama-pramanakoyam-abhedah iti ced, agamo’pi bhedatmaka eva-vastubhutah.
(Там же, 203).
Vastavam cidekatvam abhyupagamyapi tasya kartrtva-laksana bhinnarupa-samavesatmika kriya nopapadyate. Paramarsa-svarupam tu svatantryam yadi bhavati tadopapadyate sarvam.
(Там же, II.203-4).
Idam hi tat paradvaitam bheda-tyagagrahau na yat.
(Малинивиджаявартика, /. 123).
Amusmin paramadvaite prakasatmani ko’parah.