На исходе дня. История ночи
Шрифт:
61. May 30,1695, Foster, ed., Newton Diary, 109; Dec. 21,1626, Laud Works, III, 197; Carlton, "Dream Life of Laud," 13.
62. Mid-Night Thoughts, 34; Mark R. Cohen, ed. and trans., The Autobiography of a Seventeenth-Century Venetian Rabbi: Leon Modena's Life of Judah (Princeton, N. J., 1988), 94, 99; James J. Cartwright, The Wentworth Papers, 1705–1739 (London, 1883), 148; Wolfgang Behringer, Shaman of Oberstorf: Chonrad Stoeckhlin and the Phantoms of the Night, trans. H. C. Erik Midelfort (Charlottesville, Va., 1998); Boyereau Brinch, The Blind African Slave… (St. Albans, Vt., 1810), 149–150; Michael Craton, Testing the Chains: Resistance to Slavery in the British West Indies (Ithaca, N. Y, 1982), 250.
63. Another Collection of Philosophical Conferences of the French Virtuosi…, trans. G. Havers and J. Davies (London, 1665), 3; Jean de La Fontaine, Selected Fables, ed. Maya Slater and trans. Christopher Wood (Oxford, 1995), 283; Jacques Le Goff, The Medieval Imagination, trans. Arthur Goldhammer (Chicago, 1988), 234.
64. David P. French, comp., Minor English Poets, 1660–1780; A Selection from Alexander Chalmers' The English Poets (New York, 1967), II, 259; "Meditations on a Bed," US and WJ, Feb. 5,1737; Enid Porter, The Folklore of East Anglia (Totowa, N. J., 1974), 126–127; David Simpson, A Discourse on Dreams and Night Visions; with Numerous Examples Ancient and Modern (Macclesfield, Eng., 1791), 61.
65. Отсюда пустые угрозы нациста Роберта Лея: «Единственный человек в Германии, по-прежнему живущий личной жизнью, — это человек, который спит» (George Steiner, No Passion Spent: Essays 1978–1996 [London, 1996], 211); Augustine FitzGerald, ed., The Essays and Hymns of Synesius of Cyrene… (London, 1930), 345; Carlo Ginzburg, The Night Battles: Witchcraft & Agrarian Cults in the Sixteenth & Seventeenth Centuries, trans. John and Anne Tedeschi (London, 1983).
66. RB, VII, 11–12; Thomas, Religion and the Decline of Magic, 148; Mercier, Night Cap, I, 4; Robert L. Van De Castle, Our Dreaming Mind (New York, 1994), 333–334.
67. О «беспорядке в режиме сна» см. сообщение Джонатана Вулфсона от 30 октября 1997 года: Н-Albion; D. М. Moir, ed., The Life of Mansie Wauch: Tailor in Dalkeith (Edinburgh, 1828), 273–274; Dement, Promise of Sleep, 208–211.
68. Erika Bourguignon, "Dreams and Altered States of Consciousness in Anthropological Research," in Francis L. K. Hsu, ed., Psychological Anthropology (Cambridge, Mass., 1972), 403–434; Vilhelm Aubert and Harrison White, "Sleep: A Sociological Interpretation. I," Acta Sociologica 4 (1959), 48–49; Beryl Larry Bellman, Village of Curers and Assassins: On the Production of Fala Kpelle Cosmological Categories (The Hague, 1975), 165–178; Cora Du Bois, The People ofAlor: A Social-Psychological Study of an East Indian Island (New York, 1961), 1,45–46.
69. John Ashton, ed., Chap-Books of the Eighteenth Century (New York, 1966), 85; Franklin, Writings, ed. Lemay, 118–122. См. также: Jan. 5,1679, Josselin, Diary, 617.
70. Sept. 16, 1745, Parkman, Diary, 124; "On Dreams," Pennsylvania Magazine, or American Monthly Museum, 1776,119–122; July 2,1804, Drinker, Diary, III, 1753. Cm. также: Simpson, Discourse on Dreams, 59; John Robert Shaw, An Autobiography of Thirty Years, 1777–1807, ed. Oressa M. Teagarden and Jeanne L. Crabtree (Columbus, Ohio, 1992), 131.
71. Patricia Crawford, "Women's Dreams in Early Modern England," History Workshop Journal 49 (2000), 140; "Titus Trophonius," Oct. 4, 1712, Donald F. Bond, ed., The Spectator (Oxford, 1965), V, 293–294; Karen Ordahl Kupperman, Indians and English: Facing Off in Early America (Ithaca, N.Y., 2000), 128–129; Cartwright, ed., Wentworth Papers, 538; Thomas, Religion and the Decline of Magic, 130.
72. Lacey, "Hannah Heaton," 286; Aug. 20,1737, Kay, Diary, 12,39; Mechal Sobel, "The Revolution in Selves: Black and White Inner Aliens," in Ronald Hoffman et al., eds., Through a Glass Darkly: Reflections on Personal Identity in Early America (Chapel Hill, N. C, 1997), 180–200; David Hackett Fischer, Albion's Seed: Four British Folkways in America (New York, 1989), 519.
73. William Philips, The Revengeful Queen (London, 1698), 39; Jan. 1723, Wodrow, Analecta, ed. Leishman, III, 374; SWA or LJ, Sept. 3,1770; OBP, June 4,1783,590.
74. John Whaley, A Collection of Original Poems and Translations (London, 1745), 257; John Dryden and Nathaniel Lee, Oedipus (London, 1679), 14.
75. Marcel Foucault, Le R^eve: 'Etudes et Observations (Paris, 1906), 169–170; Jan. 16,1780, Joseph W. Reed and Frederick A. Pottle, eds., Boswell: Laird of Auchinleck, 1778–1782 (New York, 1977), 169; The New Art of Thriving or, the Way to Get and Keep Money… (Edinburgh, 1706); Van De Castle, Dreaming Mind, 466.
76. Jean Anthelme Brillat-Savarin, The Physiology of Taste, or, Meditations on Transcendental Gastronomy, trans. M. F. K. Fisher (New York, 1949), 222; Wehr, "Clock for All Seasons," 338; Wehr, "Changes in Nightlength," 269–273; личные сообщения Вера от 23 и 31 декабря 1996 года.
77. Carter A. Daniel, ed., The Plays of John Lyly (Lewisburg, Pa., 1988), 123; Breton, Works, II, 12; Barbara E. Lacey, ed., The World of Hannah Heaton: The Diary of an Eighteenth-Century New England Farm Woman (DeKalb, II1,2003), 83; Aug. 20,1737, Kay, Diary, 12, 39. Несмотря на меньшую вероятность того, что сновидения можно вспомнить и усвоить, они, конечно, тоже приходят во время «утреннего», или «второго», сна (Ekirch, «Sleep We Have Lost,» 382).