Западноевропейское искусство от Джотто до Рембрандта
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VI. Insert the article wherever necessary. Retell the text.
Nothing in Leonardo's scientific drawings is quite as exciting as his Olympian views of… nature, which illustrate his standpoint in… Renaissance debate about… relative importance of… various arts. Leonardo maintained that… painting deserved… position as one of… liberal arts, more than… music or… poetry… Music, he noted is dead as soon as… last sound has expired, but… work of… painting is always there to be seen. He pointed out, no one ever travelled to read… poem, but… people journey… hundreds of miles to see… painting. Leonardo did not admit… sculpture to… liberal arts;… painter could work in quiet, sitting down, richly dressed and listen to… music while he worked, while… sculptor was covered with… sweat and… dust and his ears deafened by… noise of… hammer and… chisel on… stone.
VII. Translate the text into English.
Леонардо
С 1482 по 1499 гг. Леонардо жил в Милане. Это был один из лучших периодов творчества художника. Здесь он написал «Мадонну в гроте» – первую монументальную алтарную композицию Высокого Ренессанса. Самая большая работа Леонардо – роспись стены трапезной монастыря Санта Мария делла Грацие на сюжет «Тайной Вечери». Христос в последний раз встречается за ужином со своими учениками, чтобы объявить о предательстве одного из них. Леонардо показал реакцию двенадцати апостолов на слова учителя. Судьба фрески трагична. Эксперименты Леонардо привели к ее быстрому осыпанию.
В 1503 г. во Флоренции Леонардо выполнил картину на тему битвы миланцев и флорентийцев при Ангиари, заказанную для стены нового зала палаццо Синьории и создал портрет Моны Лизы, супруги Франческо дель Джокондо. Мона Лиза изображена на фоне пейзажа с мостами и дорогами в никуда, скалами, исчезающими в облаках. В портрете Моны Лизы достигнута наивысшая степень гармонии и красоты образа эпохи Высокого Ренессанса.
VIII. Summarize the text.
IX. Topics for discussion.
1. Leonardo's religious paintings.
2. Leonardo's portraits.
3. Leonardo's artistic influence.
Unit VI Michelangelo Buonarroti (1475-1564)
The sixteenth century in central Italy was dominated by the colossal genius of Michelangelo BuonarrotI.
Michelangelo learned the techniques of painting during a year of his boyhood spent in Ghirlandaio's studio, sculpture he studied with Bertoldo di Giovanni, the pupil of Donatello. His earliest masterpiece is the Pieta, done in 1498-99/1500 during his first stay in Rome. The perfect formation of the slender Christ, lying across the knees of his mother, excited the admiration of Michelangelo's contemporaries. The exquisite Virgin looks as young as her son. The ageless Virgin is a symbol of the Church, she presents the timeless reality of Christ's sacrifice. The extreme delicacy in the handling of the marble and the contrast between the long lines of Christ's figure and the crumpled drapery folds produce passages of a beauty that Michelangelo never surpassed, despite the grandeur of his mature and late work.
The heroic style for which Michelangelo is generally known is seen in the David more than 14 feet in height, which was carved in 1501-4, for a lofty position on one of the buttresses of the Cathedral of Florence. When the statue was completed, it was so beautiful that the Florentines could not sacrifice it in such a position. It was placed in front of the Palazzo Vecchio, where it became a symbol of the republic ready for battle against its enemies. The David became the first true colossus of the High Renaissance.
In 1505 Michelangelo was called by the warrior pope Julius II to design a tomb for him. This project with more than forty over-life statues in marble and bronze relief would require a lifetime. After several successive reductions the tomb was brought to completion only in 1545. Three statues remain from the 1505 version.
The world-famous statue of Moses was intended for a corner position on the second story of the monument so that it could be seen from below. Like all of Michelangelo's works, the Moses, is symbolic and timeless. Moses is conceived as an activist prophet, a counterpart to Saint Paul. The bulk of the figure is almost crushing. Moses' head with its two-tailed beard, is one of the artist's most formidable creations; the locks of the beard are lightly drawn aside by the fingers of his right hand. The drapery masses enhance the compactness of the figure.
The two Slaves for the 1505 and 1513 versions of the tomb were planned to flank niches around the lower story, in which were to stand Victories. The figure called the Dying Slave is actually not dying but turning languidly as if in sleep; one hand is placed upon his head, the other pulls unconsciously at the narrow bond of cloth across his massive chest. The strikingly different companion figure, the Rebellious Slave, exerts all his gigantic strength in vain against the slender bond that ties his arms. The new figure type created by Michelangelo in the David, and set in action here for the first time, established a standard that influenced a great number of artists. Throughout the late Renaissance and the Baroque, Michelangelesque heavy muscled figure was almost universally imitated.
In 1508 Michelangelo was given a commission to fresco the ceiling of the Sistine Chapel. The upper walls had been frescoed in the 1480s by Botticelli, Ghirlandaio, Perugino and SignorellI. Julius II asked Michelangelo to paint the ceiling, a flattened barrel vault more than 130 feet long. It was the most ambitious undertaking of the entire Renaissance.
The painting represented the drama of the Creation and Fall of Man and consisted of nine scenes, beginning with the Separation of Light from Darkness and ending with the Drunkenness of Noah. In the vault compartments above the windows and in the lunettes around the windows are represented the forty generations of the ancestry of Christ, and in the spandrels at the corners of the Chapel are pictured David and Goliath, Judith and Holofernes, the Crucifixion of Human and the Brazen Serpent.
In this intricate iconographic structure the coming of Christ is foretold in the nine scenes from Genesis, according to the principle of correspondence between the Old and New Testaments that was illustrated repeatedly throughout Christian art. An added element is the oak tree of the Rovere family, to which Julius II and his uncle Sixtus iv belonged. The Rovere oak tree invaded the, scenes of Creation and alluded poetically to the Tree of Life, which stood near the Tree of Knowledge in the Garden of Eden and whose fruit in medieval theology was Christ.
The Fall of Man combines the Temptation and the Expulsion in a single scene, which in one motion leads the eye from the crime to punishment, linked by the Tree of Knowledge, represented as a fig tree. Never in history had nude figures been painted on such a colossal scale.
Michelangelo's vision of a new and grander humanity reaches its supreme embodiment in the Creation of Adam. Instead of standing on earth as in all earlier Creation scenes, the Lord floats through the heavens and is enveloped in the violet mantle he wears in all the scenes in which he appears. The violet colour is required for the vestments of the clergy during Advent and Lent, the penitential periods before the coming of Christ at Christmas and his resurrection at Easter. The Lord is borne by wingless angels. Michelangelo's Creator for the first time makes believable the concept of omnipotence. A dynamo of creative energy, God stretches forth his hand, about to touch with his finger the extended finger of Adam. This image of the creative finger derives from the famous medieval hymn